What could we find wrong with young people from all over the world gathering together to pray? Especially when those who participate say that during their prayer time they experience “peace, faith and trust.”
Taizé (prounced tuh-zay) is a tiny monastic community nestled in the French countryside. The community was founded in 1940 by Roger Louis Schütz-Marsauche, a Reformed Protestant. Although Brother Roger, as he was called, was stabbed to death by a mentally ill woman in 2005, his dream continues. According to Wikipedia “The community has become one of the world’s most important sites of Christian pilgrimage, with a focus on youth. Over 100,000 young people from around the world make pilgrimages to Taizé each year for prayer, Bible study, sharing, and communal work.” The community has become “an important site for Catholic–Lutheran ecumenism.” The thing that Bible believing Christians will find troubling is that Taizé music and prayers include chants and icons from the Eastern Orthodox tradition….and it is steeped in mystical monasticism.
In his book “Taizé: A Community and Worship: Ecumenical Reconciliation or an Interfaith Delusion?” Steve Lawson warns that Taizé prayer is running rampant in the Church throughout the world. Here is an excerpt from Lawson’s book. Find out what this growing movement is all about:
The worship practiced at Taizé has attracted many people from around the globe and from many different denominations. While many of the words found in Taizé worship music are words found in Scripture or words that do not necessarily contradict Scripture, the Taizé songs and worship services themselves are centered around contemplative, ecumenical, and oftentimes emergent spirituality themes. The emphasis is not on the teaching or exhortation of the Word of God but rather is to help participants “experience” God through sensory-focused music and singing. A church association in the UK describes the Taizé worship style as such:
The contemplative worship practices of the Taizé community are promoted at an annual international conference. Taizé worship is being incorporated in a wide variety of churches, both Protestant and Catholic and its pattern of devotion is emulated in other monastic communities around the world.
A Taizé worship service involves sung and chanted prayers, meditation, a period of silence, liturgical readings, and use of candles. There is no preaching. The style of prayer practiced at Taizé has attracted many worshippers from around the globe and from many different denominations.1
The main focus on the Taizé worship is the chanted prayers, meditations, and songs. However, the Bible warns against such practices:
[W]hen ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. (Matthew 6:7-8)
The Contemplative Network, an online resource for those interested in meditative prayer practices, describes Taizé worship and prayer like this:
For those familiar with Taizé common prayer, but unfamiliar with Centering Prayer practices, they will discover that they grow from the same root of seeking to surrender the mind and heart to the intimate presence of God. They share the same spirit of ancient monastic traditions to open space to let the Word of God reverberate in all its dimensions. Those who have tasted of this open space during the silent period of a Taizé common prayer service may find themselves well disposed to explore related contemplative practices such as Lectio Divina and Centering Prayer.2
The Taizé worship is not based on the objective Word of God but rather offers spiritual experiences that are subjectively appealing to the flesh. In Scripture, we are instructed to build up the inner spiritual man and to resist the carnality of the flesh (Ephesians 3:16, Romans 8:1-16).
Jesus Christ instructed His disciples that they should not use repetitive prayers (chanting) like the heathen (New Agers, pagans, etc.) do. Anytime experience is given higher regard than God’s Word, it puts followers at risk of becoming victim to deception and even dangerous spiritual realms. Mystical and esoteric experiences are subjective, meaning they are not founded on anything solid or concrete. It is the Word of God (the Bible) that is to be our steering mechanism through life. Consider these verses that show the importance of the Word of God. You won’t find any verses giving credence to seeking after mystical experiences:
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 3:16-17)
Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. (Psalm 119:9)
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. (John 8:31-32) Continue reading