Bible study author, speaker and blogger Michelle Lesley received the following questions from a visitor to her blog:
Should Christians listen to the song Reckless Love? Should churches use this song in their worship services or other activities? Aren’t songs like this OK if they point people to Jesus and the lyrics don’t blatantly contradict Scripture?
Good questions! Here’s Michelle’s response:
Goodness, I have never seen so much buzz over whether or not a particular song is OK to listen to or use at church. Regardless of your opinion of the song itself, I think we could all agree that one awesome thing that has come out of the Reckless Love debate is that it has encouraged Christians to actually look at the lyrics of, and think theologically about, the songs they listen to on the radio or sing in their worship services.
That’s phenomenal. We should be analyzing every song we sing that way whether it comes to us via a dusty antique hymnal or Pandora. There are hymns, and gospel songs, and CCM songs, and CHH songs that need to be thrown out because they contain poor, or outright heretical, theology. Here’s hoping we will continue to be as meticulous in examining every song we hear as we have been about examining Reckless Love.
So what about the song itself? Is it OK?
I’m going to start off my answer by drawing from a previous article, God’s Not Like “Whatever, Dude,” About The Way He’s Approached in Worship:
Such was the case recently when Christian social media was up in arms (and rightly so) about Cory Asbury’s worship song Reckless Love, and whether or not churches should use it in their worship services. Discussion centered around the use of the word “reckless” to describe God’s love for us and whether or not that was a semantically and theologically appropriate adjective. “Relentless” was suggested as an alternative lyric. “Reckless” was defended as an appropriate lyric. And then Cory Asbury’s explanation of the song came to light and did further injury to his doctrinal cause…
…Focusing on the word “reckless” missed the point – at least the big picture point. You see, Reckless Love was produced by Bethel Music. And Cory Asbury is a “worship leader, songwriter and pastor” with the Bethel Music Collective. Prior to joining Bethel, he spent eight years as a worship leader with the International House of Prayer (IHOP).
Why is this important? Because Bethel “Church” in Redding, California, and IHOP are, functionally, ground zero for the New Apostolic Reformation heresy. Heresy. Not, “They just have a more expressive, contemporary style of worship,”. Not, “It’s a secondary theological issue we can agree to disagree on.” Heresy. Denial of the deity of Christ. Blasphemy of the Holy Spirit. Demonstrably false prophecy that the head of IHOP, Mike Bickle, has publicly rejoiced in (He estimates that 80% of IHOP’s “prophecies” are false.) And that’s just the tip of our metaphorical ice berg when it comes to the NAR.
If you claim to be a Christian, and denying the deity of Christ (saying that Christ was only human, not God) and blaspheming the Holy Spirit aren’t enough for you, please take a moment right now to do some soul searching and ask yourself why that is. These people are blaspheming your Savior and you’re going to defend them? Denying the deity of Christ alone is enough to put a “church” outside the camp of Christianity. It is one of the damnable “another gospels” Paul refers to in Galatians 1:6-9.
But maybe seeing more of the fruit of the poisonous NAR tree will help:
“Holy” Laughter. The NAR blasphemously attributes this to the Holy Spirit, disregarding the fact that one of the fruits of the Spirit is self-control and that God demonstrates throughout Scripture that He is not a God of chaos, craziness, and confusion, but of orderliness and peace. Continue reading
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